Evidence Based Medicine (EBM) is rooted in five linked
ideas [Davidoff, Haynes, Sackett & Smith, 1995]:
1.
Clinical
decisions should be based on the best available scientific evidence.
2.
The
clinical problem-rather than habits or protocols-should determine the type of
evidence to be sought.
3.
Identifying
the best evidence means using epidemiological and biostatistical ways of
thinking.
4.
Conclusions derived from identifying and
critically appraising evidence are useful only if put into action in managing
patients or making health care decisions.
5.
Performance
should be constantly evaluated.
The five normative postulates express a program for medical practice
which has been widely and enthusiastically accepted by the medical community.
Postulate one is a call for continuous formation on
the part of the physician, the acknowledgement of the rapid and continuous
development of life sciences and the imperative need for theoretical and
practical updates in the fields of those sciences: medical education is an
ongoing process. One major problem with this sound proposal is the availability
and transparency of scientific information: human health is an industry and
information is restricted by market conditions. Besides this social objection
to the implementation of the postulate, we meet an epistemological one: the
concept of medical evidence is
problematic. The problem is subsumed
under the belief in the unquestionable validity of the randomized controlled
trials, but the statistical efficacy of a treatment, per se, is not sufficient
for its implementation: statistical evidence needs also theoretical integration,
i.e., has to be understood in a wider reference frame if we want to have some
control over possible perverse effects
(using Merton’s trerminology) unforeseen in statistical conceptual frames. In
the health sciences, it is now a commonplace that both mechanistic and
probabilistic evidence are required to substantiate causal claims [Russo and
Williamson, 2007]. The history of medicine presents many cases in which causal
claims made solely on the basis of statistics have been rejected until backed
by mechanistic or theoretical knowledge [Russo and Williamson, 2007].
Postulate two expands what was said in postulate one,
it is basically a call against inertia and mechanic medical action. Its
implementation encounters several economic problems.
Postulate three is an epistemological declaration: the
medical method should be mainly statistical. As we just said, biostatistics by
itself is not enough for medical practice: without a theoretical frame,
statistics is nothing but uninterpreted data. On the other hand, the
implementation of a health program not fully understood is a plea for what the
social sciences call perverse effects.
Postulate four is an ethical demand for the EBM
program: the purpose of the medical practice is to cure patients. In this
sense, is not a dehumanized practice as its opponents advocate. On the other
hand, we could not say that EBM expresses a humanistic approach, for it has not
an anthropological perspective upon the medical practice as a social action.
Finally, postulate five extends the ideas expressed in
P1 and P2.
References
Davidoff, F., Haynes, B., Sackett, D., and Smith, R. Evidence-based medicine. [1995]. British
Medical Journal, 310, 1085–1086.
Russo, Federica, and
Williamson, Jon. Interpreting
Causality in the Health Sciences. [2007] International Studies in the
Philosophy of Science. Vol. 21, No. 2, July 2007, pp. 157–170.
No comments:
Post a Comment
Please leave us your opinion. If your comments fit the purpose of this blog we will publish them.